Anas b. Malik (d. 92/712), a close companion of Prophet Muhammad (ﷺ) has reported on the issue. While many of the ancient traditions have been updated, the grandeur has not been lost! Thereafter, when her ‘iddah ended, Allah sent a revelation from heavens regarding her marriage with the Prophet.[36]. عن معمر , عن قتادة … قال قتادة: جاء زيد النبي صلى الله عليه وسلم فقال: إن زينب اشتد علي لسانها , وأنا أريد أن أطلقها , قال له النبي صلى الله عليه وسلم: {أمسك عليك زوجك واتق الله} [الأحزاب: 37] , يونس عن أبي سلمة الهمذاني مولى الشعبي عن الشعبي قال: مرض زيد بن حارثة فدخل عليه رسول الله صلى الله عليه وسلم يعوده، وزينب ابنة جحش امرأته جالسة عند رأس زيد, حدثنا محمد بن عبد الله الحضرمي، ثنا الحسن بن علي الحلواني، ثنا محمد بن خالد بن عثمة، حدثني موسى بن يعقوب، عن عبد الرحمن بن المنيب، عن أبي بكر بن سليمان بن أبي حثمة، أن رسول الله صلى الله عليه وسلم جاء بيت زيد بن حارثة فاستأذن, أخبرنا محمد بن عمر، قال: حدثني عبد الله بن عامر الأسلمي، عن محمد بن يحيى بن حبان قال: جاء رسول الله صلى الله عليه وسلم بيت زيد بن حارثة يطلبه وكان زيد إنما يقال له زيد بن محمد فربما فقده رسول الله صلى الله عليه وسلم الساعة، فيقول: «أين زيد؟» فجاء منزله يطلبه فلم يجده وتقوم إليه زينب بنت جحش زوجته فضلا فأعرض رسول الله صلى الله عليه وسلم عنها, حدثني يونس بن عبد الأعلى، قال: أخبرنا ابن وهب، قال: قال ابن زيد: كان النبي ص قد زوج زيد بن حارثة زينب بنت جحش ابنه عمته،, إذا كان ضعف الحديث لسوء حفظ الراوي أو نحو ذلك فإنه يرقى إلى درجة الحسن أو الصحة بتعدد طرقه إن كانت كذلك ، وأما إذا كان ضعف الحديث لفسق الراوي أو اتهامه بالكذب ، ثم جاء من طرق أخرى من هذا النوع ،, Reality of ‘Missing’ Qur’anic Verse on Suckling, Two Issues around Prophet Muhammad’s Marriage with Safiyya, Hadith and Protection of Makkah and Madina from Plague, On meaning of the hadith “there is no contagious disease”, Truth about Jauniyya, the woman who sought refuge from the Prophet (ﷺ), an episode of his series on the Sirah of the Prophet. In fact a number of scholars have stated that his reports are hasan. So what did Allah make known or had it become manifest? While Hyderabad Muslim traditions may vary from house to house, the dinner or Daawat is something no one compromises on! The Prophet (ﷺ) said, ‘fear Allah Allah and keep your wife with you’ while he had in his heart something else … Then Prophet (ﷺ) then came to Zaid and saw Zainab as she was standing – she was beautiful, fair complexioned, and among the best women of Quraish – therefore, the Prophet (ﷺ) felt an inclination for her and (while leaving) said: ‘Praise be to Allah who turns the hearts.’ Zaid discerned and said: O Messenger of Allah! [2] Shafi’, Muhammad, Ma’arif al-Qur’an, translated by Muhammad Shamim (Karachi: Maktaba-e-Darul’Uloom, n.d.) Vol.7, 161-163, [3] Al-Bukhari, Muhammad b. Isma’il, al-Sahih, (Riyadh: Maktabat Darussalam, 2007) Hadith 7420, [5] Ibn Sa’d, Tabaqat al-Kubra, (Beirut: DKI, 1990) Vol.8, 82; Abu ‘Awana, al-Musnad al-Mustakhraj, (Beirut: Dar al-Ma’rifa, 1998) Hadith 4177; Ibn Hibban, al-Sahih, (Beirut: al-Resalah Publishers, 1988) Hadith 7045; al-Hakim, al-Mustadrak, (Beirut: DKI, 1990) Hadith 3563; al-Baihaqi, Dala’il al-Nabuwwah, (Beirut: DKI, 1405) Vol.3, 466, [6] Ibn Sa’d, Tabaqat al-Kubra, Vol.8, 82; Al-Tirmidhi, al-Jami‘ al-Kabir, (Beirut: al-Resalah Publishers, 2009) Hadith 3213; ‘Abd b. Humaid, al-Muntakhab min al-Musnad, (Riyadh: Dar al-Bilnisiya, 2002) Hadith 1205; Abu ‘Awana, al-Musnad al-Mustakhraj, (Beirut: Dar al-Ma’rifa, 1998) Hadith 418; al-Tabarani, Abu al-Qasim, Mu’jam al-Kabir, (Cairo: Maktaba Ibn Taimiya, n.d.) Vol.24, 43 Hadith 116, [7] Al-Baihaqi, Sunan al-Kubra, (Beirut: DKI, 2003) Hadith 13915, [8] Al-Tirmidhi, al-Jami‘ al-Kabir, Hadith 3212; al-Bazzar, al-Musnad, (Madina: Maktaba al-‘Ulum wa al-Hikam, 2005) Vol.13, 287 Hadith 6860, [9] Al-Nasa’i, Sunan al-Kubra, (Beirut: al-Resalah Publishers, 2001) Hadith 11343, [10] al-Bazzar, al-Musnad, Vol.13, 287 Hadith 6860, [11] Ahmad b. Hanbal, al-Musnad, (Beirut: al-Resalah Publishers, 2001) Edited by Shu‘aib al-Arna’ut et al. Muhammad b. Yahya b. Habban’s (d. 121/738-739) alleged report wherein Zainab was not well dressed and seeing her the Prophet’s heart was moved. She said: “He is not here, Messenger of God. This tradition which has lived in the memories and hearts of millions of Muslims to this day, has kept the sacrifices of Imam Hussein alive, and brought dynamism to every movement that aimed at removing injustices on earth. Her marriage settlement was equal to that of her mother's. The marriage is made official and legal by the priest and the bride signs on the Nikah or marriage agreement, after giving her consent by saying ‘Qubool hai.’. ‘Amir Aslami has been unanimously ranked as a weak narrator. It happened as Allah had decreed. Zaynab was in her chamber, undressed, and admiration for her entered the heart of the Prophet. Yet when Zaid complained to him of issues between them he advised him not to divorce her because he was worried about people taunting him for marrying his son’s wife. The same has been reported from some of the earliest authorities such as Zain al-‘Abidin ‘Ali b. Hussain (d. 94/712): حدثنا خلاد بن أسلم، قال: ثنا سفيان بن عيينة، عن علي بن زيد بن جدعان، عن علي بن حسين قال: كان الله تبارك وتعالى أعلم نبيه صلى الله عليه وسلم أن زينب ستكون من أزواجه، فلما أتاه زيد يشكوها، قال: اتق الله وأمسك عليك زوجك، قال الله: (وتخفي في نفسك ما الله مبديه), Khallad b. Aslam – Sufyan b. The Foundation of Mourning (Majales A'azaa) Jahsh, his paternal aunt’s daughter. After all this she will be confronted with the trials of the land of Karbala and the tribulations of that lonely desert, as a result of which her hair will turn gray and her back will be bent." Sha’bi’s (d. 103/721) alleged report mentions the Prophet went to see Zaid when he was ill and on seeing Zainab made comments that could mean she attracted his admiration. He too does not care to mention his authority for the report. A lot has been written on the subject including dedicated treatises and lengthy discussions covering both the narrative authenticity and the textual analysis. A token quantity of paste is also applied to the groom. I find nothing in you but flattery, evil acts and thoughts, pride and spite and ill will. It mentions nothing about his alleged feelings about Zainab. Blazes are waiting for you in the hereafter. يونس عن أبي سلمة الهمذاني مولى الشعبي عن الشعبي قال: مرض زيد بن حارثة فدخل عليه رسول الله صلى الله عليه وسلم يعوده، وزينب ابنة جحش امرأته جالسة عند رأس زيد، فقامت زينب لبعض شأنها، فنظر إليها رسول الله صلى الله عليه وسلم، ثم طأطأ رأسه فقال: سبحان اللَّه مقلب القلوب والابصار، فقال زيد: أطلقها لك يا رسول الله؟ فقال: لا، فانزل اللَّه عز وجل: «وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ» إلى قوله: «وَكانَ أَمْرُ اللَّهِ مَفْعُولًا, Yunus b. Bukair – Abi Salama al-Hamadhani the freedslave of al-Sha‘bi– Sha‘bi said: Zaid was ill. Jahsh, Zayd’s wife, rose to meet him. Shu’aib al-Arna’ut and his team have accordingly graded this report as da’if (weak). Abu Bakr b. Suleman b. Abi Hathma’s alleged report has the Prophet go to Zaid’s place where he found Zainab alone and with her head uncovered which she tried to cover with coat of mail. He against complained to her.
In these circumstances the contextual frivolity of infamous story besides its weakness in terms of narrative reliability becomes all the more evident. Ibn ‘Adi mentions this report through the following isnad: حدثنا الساجي، حدثنا الحسن بن علي الواسطي، قال: حدثنا علي بن نوح، حدثنا محمد بن كثير، حدثنا سليم مولى الشعبي عن الشعبي …, Al-Saji – al-Hasan b. We, therefore, begin with the verse and a simple traditional account of the episode before a detailed critical analysis of the reports that appear to give form to the trash talk on this issue involving the blessed personality of the Prophet (ﷺ). Fearing that it may be misconstrued as his command he kept what he had been informed to himself. Their heads are covered with a veil and both of them are asked to read passages from the Holy Quran. Her furious words provoked people of Kufa to avenge Hussain's martyrdom. 1427, See also, Silsala Da’ifa, Nos. After every Majlis, the women would offer their condolences to Zainab (s.a.) and the men to Imam Zain-ul-Abedeen. Make whatever evil plot you can.
The marriage of Zainab did not diminish her strong attachment to her family. The branches are your father Ali and your mother Fatima Zahra, and the twigs are your brothers Hassan and Hussain. narrator(s) being accused of lying, or graded weak by the agreement of critics, mere number does not suffice. Hazarat Zainab(A.S), The Sage of Bani Hashim, Izn-e-Dukhool for Bibi Zainab's (sa) Shrine, Lady Zaynab, Peace be Upon Her, al-Sayyidah Zaynab (as) by Ansariyan Publications, Hazrat Zainab: Lady of knowledge and virtue, Lady Zainab (s.a.): The Unschooled Scholar, The Birth of Sayyeda Hazrat Zainab (s.a.), Hazrat Zainab: The Wise Lady of the Hashim Clan, Hazarat Zainab(A.S), The Sage of Bani Hashim.
Qur’an says ‘Ask People of the Book’: What and Why? It is thus clear that what the Prophet (ﷺ) hid was the fact that he had been told via revelation of breakup of Zaid and Zainab followed by his own marriage with Zainab. Imam Hussain (a.s.) now understood why earlier his father had also wept. You feign to be sorry for the death of my brother and his companions. When the members of the family heard this prophecy they all broke down in tears. The speech she delivered in the assembly in presence of Yazid was at the zenith of eloquence and impressiveness. 7026, [31] Al-Haithami, Nur al-Din, Majm‘ al-Zawa’id, (Cairo: Maktaba al-Qudsi, 1994) Vol.9, 247 No.
Al-Kalbi himself is a rejected narrator by the agreement of scholars.
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